Hazrat Imam Hassan 100 Waqiat
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Imam E Hassan R.A Ke 100 Waqiat / امام حسن کے 100 واقعات by قاری گلزار احمد مدنی
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- 2022 · v1.0
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About Hazrat Imam Hassan 100 Waqiat
Hazrat Imam Hasan ibne Ali (R.A) Ke 100 Waqiat was written by Qari Gulzar Ahmed Madni, free download book of Islamic waqia in Urdu PDF format or read online. Hazrat Hassan R.A is the eldest son of Nabi e Kareem Hazrat Muhammad Sale Allah Ale Wale Wasalam daughter Fatimah R.A and of Hazrat Ali (R.A), and the older brother to Hussian. Muslims respect him as a grandson of the Islamic Prophet Muhammad (S.A.W) Islamic stories in Urdu or Islamic Waqiat in Urdu PDF book is the best historical Urdu book for all Muslims. Read true Islamic Waqiat of Nawas e Rasool (SAWW) Syedna Imam Hasan Razi Allah Hanu. This book as long as 155 pages.
Hazrat Imam Hassan 100 Life Story Hassan R.A jin ki misaal dunya mein dosri na hay na milay gi Imam Hassan K 100 kisay Imam Hassan Ki Hakayat
Hasan ibn Ali (Arabic: حسن ابن علي, romanized: Ḥasan ibn ʿAlī; c. 625 – 2 April 670) was a prominent early Islamic figure. He was the eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad. He briefly ruled as caliph from January 661 until August 661. He is considered the second Shia Imam, succeeding Ali and preceding his brother, Husayn. In Sunni Islam, Hasan is considered as part of Muhammad's family; part of the ahl al-bayt and the ahl al-kisa and he participated in the event of Mubahala. During the caliphate of Ali (r. 656–661), Hasan accompanied him in the military campaigns of the First Muslim Civil War. After Ali's assassination in 661, Hasan was subsequently acknowledged caliph in Kufa. His sovereignty was unrecognized by Syria's governor Mu'awiya I (r. 661–680), who led an army into Kufa to press the former for abdication. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya's advance until he arrived with the main army. Meanwhile, Hasan was severely wounded in an abortive assassination attempt made by the Kharijites, a faction opposed to both Ali and Mu'awiya. This attack demoralized Hasan's army, and many deserted. On the other hand, Ubayd Allah and most of his troops defected after Mu'awiya bribed him. In August 661 Hasan signed a peace treaty with Mu'awiya on the basis that the latter should rule in compliance with the Quran and the sunna, a council appointed his successor, and his supporters received amnesty. Hasan retired from politics and abdicated in Medina where he eventually died either by a long-term illness or poisoning at the instigation of Mu'awiya, who wanted to install his son Yazid (r. 680–683), as his successor.
Critics of Hasan call his treaty with Mu'awiya an indication of weakness, saying that he had intended to surrender from the beginning and fought half-heartedly. His supporters maintain that Hasan's abdication was inevitable after his soldiers mutinied, and he was motivated by the desire for unity and peace in the Muslim community; Muhammad reportedly predicted in a hadith that Hasan would make peace among the Muslims. Another Sunni hadith (also attributed to Muhammad) predicted that the prophetic succession would endure for thirty years, which may have been interpreted by at least some early Sunni scholars as evidence that Hasan's caliphate was rightly-guided (rāshid). In Shia theology, the divine infallibility (isma) of Hasan as the second Shia Imam justified his course of action. Shiites do not consider Hasan's resignation from political power detrimental to his imamate, which is based on Nass (divine designation by Muhammad and Ali). In Shia theology, the imamate is not transmissible to another person by allegiance or voluntary resignation.
In January 661, Ali was assassinated by Abd al-Rahman ibn Muljam, a Kharijite rebel. Hasan was subsequently acknowledged caliph in Kufa, the seat of Ali's caliphate. Some authors have noted that the surviving companions of Muhammad were primarily in Ali's army and must have pledged allegiance to Hasan, evidenced by the lack of reports to the contrary from Kufa, Medina, and Mecca.
Hazrat Imam Hassan 100 Life Story Hassan R.A jin ki misaal dunya mein dosri na hay na milay gi Imam Hassan K 100 kisay Imam Hassan Ki Hakayat
Hasan ibn Ali (Arabic: حسن ابن علي, romanized: Ḥasan ibn ʿAlī; c. 625 – 2 April 670) was a prominent early Islamic figure. He was the eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad. He briefly ruled as caliph from January 661 until August 661. He is considered the second Shia Imam, succeeding Ali and preceding his brother, Husayn. In Sunni Islam, Hasan is considered as part of Muhammad's family; part of the ahl al-bayt and the ahl al-kisa and he participated in the event of Mubahala. During the caliphate of Ali (r. 656–661), Hasan accompanied him in the military campaigns of the First Muslim Civil War. After Ali's assassination in 661, Hasan was subsequently acknowledged caliph in Kufa. His sovereignty was unrecognized by Syria's governor Mu'awiya I (r. 661–680), who led an army into Kufa to press the former for abdication. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya's advance until he arrived with the main army. Meanwhile, Hasan was severely wounded in an abortive assassination attempt made by the Kharijites, a faction opposed to both Ali and Mu'awiya. This attack demoralized Hasan's army, and many deserted. On the other hand, Ubayd Allah and most of his troops defected after Mu'awiya bribed him. In August 661 Hasan signed a peace treaty with Mu'awiya on the basis that the latter should rule in compliance with the Quran and the sunna, a council appointed his successor, and his supporters received amnesty. Hasan retired from politics and abdicated in Medina where he eventually died either by a long-term illness or poisoning at the instigation of Mu'awiya, who wanted to install his son Yazid (r. 680–683), as his successor.
Critics of Hasan call his treaty with Mu'awiya an indication of weakness, saying that he had intended to surrender from the beginning and fought half-heartedly. His supporters maintain that Hasan's abdication was inevitable after his soldiers mutinied, and he was motivated by the desire for unity and peace in the Muslim community; Muhammad reportedly predicted in a hadith that Hasan would make peace among the Muslims. Another Sunni hadith (also attributed to Muhammad) predicted that the prophetic succession would endure for thirty years, which may have been interpreted by at least some early Sunni scholars as evidence that Hasan's caliphate was rightly-guided (rāshid). In Shia theology, the divine infallibility (isma) of Hasan as the second Shia Imam justified his course of action. Shiites do not consider Hasan's resignation from political power detrimental to his imamate, which is based on Nass (divine designation by Muhammad and Ali). In Shia theology, the imamate is not transmissible to another person by allegiance or voluntary resignation.
In January 661, Ali was assassinated by Abd al-Rahman ibn Muljam, a Kharijite rebel. Hasan was subsequently acknowledged caliph in Kufa, the seat of Ali's caliphate. Some authors have noted that the surviving companions of Muhammad were primarily in Ali's army and must have pledged allegiance to Hasan, evidenced by the lack of reports to the contrary from Kufa, Medina, and Mecca.
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