الأشاعرة عند أهل السنة

About الأشاعرة عند أهل السنة

The Sunnah is: the path to be followed, and this includes adhering to what the Prophet, peace and blessings of God be upon him and his rightly-guided caliphs, was upon in terms of beliefs, deeds, and sayings. This is the complete Sunnah, and that is why the predecessors in the past did not give the name “Sunnah” except to what included all of that. The meaning of that was narrated on the authority of Al-Hasan, Al-Awza’i, and Al-Fudayl. Ibn Iyad, and many later scholars, assign the name of the Sunnah to what is related to belief, but it is the foundation of religion and those who differ from it are in great danger.
As for the theologians from the Ash’aris, the Kalabites, and others, they deviated in the source of reception, and they went against what God and His Messenger commanded, and what the predecessors of the nation did, and despite that, they differed in defining it, except that they are united by relying on reason, so they make it the basis for determining issues of belief, and they give precedence to transmission.
Therefore, they divide matters of belief into rationalities that include most of the divine matters, such as monotheism, prophecies, and the like, and into auditory matters that include matters of the afterlife and its afterlife. They decided that the origin in rationalities is the mind, while in auditory matters, transmission.
In this book, he presents the Ash'ari doctrine and its agreements and disagreements among the Sunnis and the community, and discusses their evidence and responds to it and to the doubts they raise in a scientific manner.
The book is printed compatible and works without the Internet, and the font is large because it is in comprehensive format.