Calendar Ortodox - Sinaxar

The Orthodox Christian calendar contains the saints, the holidays of every day, the fast days, the fasts over the year, when Easter is celebrated, it provides information about the church appointments.

The Synaxar is a religious book that describes the lives of saints. The same name is given in the Orthodox Church to the calendar in which the names of the saints appear recorded according to the days of the year.

The application also contains Orthodox Radio where you can listen live to the most important Orthodox news.

The orders of the Orthodox Church:
Fasting days and fasts
Days in which the Holy Liturgy is not celebrated
There are no weddings
National church holidays
Non-working days and legal holidays
Important days and dates

Holidays are written in red to make them stand out easily, and the rest of the days are written in black. The content of the application is written in Romanian and French.

Jesus Christ is the Son of God (Matthew 7.21, 10.32, 12.50, 15.13, 16.17, etc.) and true God (John 10.30, 17.22) (the second Person of the Holy Trinity, next to God the Father and the Holy Spirit), the Word or The Logos (John 1.1) incarnated for the salvation of man from the Holy Spirit and the Virgin Mary (Matthew 1.18, Luke 1.35), the Doctor of all diseases and infirmities (Matthew 11.5, 8.17), the absolute Teacher (Matthew 23.8, Luke 10.25), High Priest forever after the order of Melchizedek and Supreme Judge (John 5.22), God's Anointed (Acts 4.26) (Christ or Messiah), Lord of the kings of the earth (Revelation 1.5), Lamb of God who takes away the sin of the world, Son of Man, Light of the World (John 8.12) , the Way, the Truth and the Life (John 14.6), the Good Shepherd (John 10.11, 14) who laid down his life for his sheep (John 10.11), the Firstborn from the dead (Revelation 1.5) or the yoke of those who are asleep (1 Corinthians 15.20), the true Vine (John 15.1, 5), the Bread of life (John 6.35, 6.48), the vine that came down from heaven (John 6.51), the Alpha and the Omega, the First and the Last, the Beginning and the End (Rev. 22.13, 1.8, 1.11).