মহাপ্রলয় - কিয়ামতের আলামত সমূহ ~ Moha Proloi

About মহাপ্রলয় - কিয়ামতের আলামত সমূহ ~ Moha Proloi

কেয়ামত অবিষ্মভাবী। একদিন এই দুনিয়ার কার্যকাল শেষ হয়ে যাব। প্রচণ্ড বিস্ফোরণে ভেঙ্গে পড়বে মহাবিশ্ব। সাগর আগুনে পরিণত হবে। পাহাড় সমূহ তুলার ন্যায় ভাসতে থাকবে। হাশরে মাঠে আমার প্রভুর সামনে দাঁড়াতে হবে। কেমন হবে সেদিন? কতদূর আর সেদিন?
কেয়ামতে নিদর্শন গুলো সব বাস্তব হয়ে যাচ্ছে। আসুন জেনে নেই কেয়ামতে বড় ও ছোট আলামত সমূহ।
আমরা খুব সহজে যেন পড়া যায় এই জন্য এই এপ্যটি করেছি। কিছু প্রয়োজনীয় টুলস সংযোজন করেছি। আশা করি ভালো একটা অ্যাাপ হিসেবে পাবেন এটা। আপনাদের পরামর্শ একান্ত কাম্য।
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Mohaproloy or Kiyamater alamot is kind of book that describes the sign of the day of resurrection. Mohaproloy is true. Qiyamah is true. The day of qayamat is knocking on the door.
In Islamic eschatology, Yawm al Qiyamah (Arabic: يوم القيامة‎ "the Day of Resurrection") or Yawm ad-Din (Arabic: يوم الدين‎ "the Day of Judgement") is believed to be God's final assessment of humanity. It is called several names throughout the Qur'an, such as the Day of Reckoning, the Last Day, and the Hour (al-sā'ah). The sequence of events (according to the most commonly held belief) is the annihilation of all creatures, resurrection of the body, and the judgement of all sentient beings. It is a time where everyone would be shown their deeds and actions with justice.
A consistent theme throughout the Quran is the suspension of a final verdict on matters of religious difference until the Day of Judgment.The exact time when these events are supposed to occur is unknown, however there are said to be major and minor signs which are to occur near the time of Qiyamah (end time). It is believed that prior to the time of Qiyamah, two dangerous, evil tribes called Ya'jooj and Ma'jooj are released from a dam-resembling wall that Allah makes stronger everyday. Other signs being the coming of Isa bin Maryam (Jesus), appearance of Antichrist (Al-Masih ad-Dajjal), the sun rising from the west, and the Beast of the Earth. Also other signs like the blowing of the first trumpet by an archangel Israfil, the coming of the rain of mercy . Many verses of the Quran, especially the earlier ones, are dominated by the idea of the nearing of the day of resurrection.
Belief in Judgement Day is considered a fundamental tenet of faith by all Muslims. It is one of the six articles of faith. The trials and tribulations associated with it are detailed in both the Quran and the hadith, sayings of Muhammad. Hence they were added in the commentaries of the Islamic expositors and scholarly authorities such as al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaimah who explain them in detail. Every human, Muslim and non-Muslim alike, is believed to be held accountable for their deeds and are believed to be judged by God accordingly.
Nasir Khusraw (d. after 1070), an Ismaili thinker of the Fatimid era, presents another understanding of the Day of Resurrection. He argues that the Resurrection (Qiyāma) will be ushered by the Lord of the Resurrection (Qāʾim al-Qiyāma), an individual representing the purpose and pinnacle of creation from among the progeny of Muhammad and his Imams. Through this individual, the world will come out of darkness and ignorance and “into the light of her Lord'' (Quran 39:69). His era, unlike that of the annunciation of the divine revelation (nāṭiqs) before him, is not one where God prescribes the people to work but instead one where God rewards them. Preceding the Lord of the Resurrection (Qāʾim) is his proof (ḥujjat). The Qur’anic verse stating that “the night of power (laylat al-qadr) is better than a thousand months” (Quran 97:3) is said to refer to the proof of the Lord of the Resurrection, whose knowledge is superior to that of a thousand Imams, though their rank, collectively, is one.