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About Mishkat ul Masabih English Complete 5 Volume

A reliable book of Meshkat al Masabih Hadith written by Abu Abdullah Muhammad bin Yazid bin Abdullah Khatib Tabrezi. There are more than 5 thousand hadiths here. We made this app for easy reading. We have added some necessary tools. We hope you find it as a good app. Your suggestions are welcome.

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Mishkat al-Masabih (Arabic: مشكاة المصابيح‎)(English translation: A Niche for Lamps) is an expanded version of Al-Baghawi's Masabih al-Sunnah by Muḥammad ibn ʻAbd Allāh Khatib Al-Tabrizi. Khatib Al-Tabrizi died 741 AH (1340 or 1341 CE) rendered this version of the original text more accessible to those not having an advanced knowledge of the science of hadith.

It contains between 4434 and 5945 hadith, divided into 29 books and is considered by Sunni scholars an important writing. Al-Tabrizi added 1511 hadith to the hadith contained in the collection Masabih al-Sunnah. Al-Baghawi classified many hadith as authentic when at times Al-Tabrizi did not agree. Al-Tabrizi expounded on the labels he placed on the hadith and re-classified many of them. He added a third section to Masabih al-Sunnah, which was already divided in two parts by Al-Baghawi. Al-Baghawi did not mention the isnad of the hadith he collected, Al-Tabrizi mentions the source from where the hadith is originally found making the text more reliable. An example of a hadith from Mishkat al-Masabih is as follows: "He is not a perfect believer, who goes to bed full and knows that his neighbour is hungry.

Ḥadīth literally means "talk" or "discourse") or Athar (Arabic: أثر‎, ʾAṯhar, literally means "tradition") in Islam refers to what Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad. Hadith have been called "the backbone" of Islamic civilization, and within that religion the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to his messenger Muhammad). Scriptural authority for Hadith comes from the Quran which enjoins Muslims to emulate Muhammad and obey his judgments . While the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as Ghusl or Wudu, ablutions for salat prayer), to the correct forms of salutations and the importance of benevolence to slaves.Thus the "great bulk" of the rules of Sharia (Islamic law) are derived from hadith, rather than the Quran.
Ḥadīth is the Arabic word for things like speech, report, account, narrative. Unlike the Quran, not all Muslims believe that hadith accounts (or at least not all hadith accounts) are divine revelation. Hadith were not written down by Muhammad's followers immediately after his death but many generations later when they were collected, collated and compiled into a great corpus of Islamic literature. Different collections of hadīth would come to differentiate the different branches of the Islamic faith.There are many modern Muslims (some of whom call themselves Quranists but many are also known as Submitters) who believe that most Hadiths are actually fabricationscreated in the 8th and 9th century CE, and which are falsely attributed to Muhammad.
Because some hadith include questionable and even contradictory statements, the authentication of hadith became a major field of study in Islam.] In its classic form a Hadith has two parts—the chain of narrators who have transmitted the report , and the main text of the report .Individual Hadith are classified by Muslim clerics and jurists into categories such as sahih ("authentic"), hasan ("good") or da'if ("weak").

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