Ayesha, the return of she

About Ayesha, the return of she

SOME OF THE CHAPTERS ARE :-
1. The double sign
2. The lamasery
3. The beacon light

As soon as I came into touch with civilization again I found a copy of your book She, or rather of my book, and read it—first of all in a Hindostani translation. My host—he was a minister of some religious body, a man of worthy but prosaic mind—expressed surprise that a ‘wild romance’ should absorb me so much. I answered that those who have wide experience of the hard facts of life often find interest in romance. Had he known what were the hard facts to which I alluded, I wonder what that excellent person would have said?

“I see that you carried out your part of the business well and faithfully. Every instruction has been obeyed, nothing has been added or taken away. Therefore, to you, to whom some twenty years ago I entrusted the beginning of the history, I wish to entrust its end also. You were the first to learn of She-Who-Must-Be-Obeyed, who from century to century sat alone, clothed with unchanging loveliness in the sepulchres of Kôr, waiting till her lost love was born again, and Destiny brought him back to her.

“It is right, therefore, that you should be the first to learn also of Ayesha, Hesea and Spirit of the Mountain, the priestess of that Oracle which since the time of Alexander the Great has reigned between the flaming pillars in the Sanctuary, the last holder of the sceptre of Hes or Isis upon the earth. It is right also that to you first among men I should reveal the mystic consummation of the wondrous tragedy which began at Kôr, or perchance far earlier in Egypt and elsewhere.

“I am very ill; I have struggled back to this old house of mine to die, and my end is at hand. I have asked the doctor here, after all is over, to send you the Record, that is unless I change my mind and burn it first. You will also receive, if you receive anything at all, a case containing several rough sketches which may be of use to you, and a sistrum, the instrument that has been always used in the worship of the Nature goddesses of the old Egyptians, Isis and Hath or, which you will see is as beautiful as it is ancient. I give it to you for two reasons; as a token of my gratitude and regard, and as the only piece of evidence that is left to me of the literal truth of what I have written in the accompanying manuscript, where you will find it often mentioned. Perhaps also you will value it as a souvenir of, I suppose, the strangest and loveliest being who ever was, or rather, is.