📖 The Book of Fiqh Al-Akbar by Abu Hanifa Al-Numan 📖

By Abu Hanifa Al-Numan bin Thabit bin Marzban Al-Kufi

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The Greater Book of Fiqh is considered one of the oldest and most important works on the fundamentals of religion according to the Sunnis and the community. It was compiled by Imam Abu Hanifa al-Numan ibn Thabit, and it became, along with the rest of his doctrinal treatises “Like the Scholar and the Learned,” “The Will,” and “The Simplest Jurisprudence,” the main reference; On which the Maturidite Hanafis rely in their origins, and Abu Mansur al-Baghdadi stated that it was originally compiled to respond to the Qadariyya.

The book’s attribution to Imam Abu Hanifa is established, and was mentioned by a large number of scholars, including Ibn Abi Al-Izz in his explanation of Al-Tahawiyyah. Where he explained that Imam Abu Hanifa called what he collected in papers on the principles of religion: “The Greater Fiqh,” and he quoted from this book in more than one place in his explanation. He also confirmed the attribution of the book by the scholar Al-Laknawi in his book “Al-Fawa’id Al-Bahiyya,” as well as Haji Khalifa in Kashf Al-Zunun. .

Imam Abu Hanifa called his book “The Greater Fiqh” to distinguish it from the jurisprudence “The Lesser Fiqh.” Whereas the smallest means the branches that the person responsible is required to bring and collect; In compliance with the commands and prohibitions contained in the Holy Qur’an and the Sunnah of the Prophet, and these relate to the actions and words on which actions are based, such as the forms of contracts, for example.

While the largest is related to the fundamentals of religion, including the beliefs whose branches are not valid unless they are sound, and they are the topics of divinity and what falls within it. Such as belief in the existence of God Almighty, the necessity of His attributes, and that He is the chosen Creator, and investigations of prophecies, which include research into the truth of the miracle, its indication of the truthfulness of the Prophet, and the audio material that branches out from the investigations of prophecy, which is the news of the Messenger.

Author:
Abu Hanifa Al-Numan bin Thabit bin Marzban Al-Kufi (80-150 AH / 699-767 AD) is a Muslim jurist and scholar, the first of the four imams according to the Sunnis and the community, and the owner of the Hanafi school of thought in Islamic jurisprudence. He is called in the Arab-Islamic heritage “the Greatest Imam.” He is famous for his knowledge. Al-Ghazir and his good morals, to the point that Imam Al-Shafi’i said about him: “Whoever wants to explore jurisprudence is a dependent on Abu Hanifa.” Abu Hanifa is considered one of the followers, as he met a number of companions, including Anas bin Malik, and he was known for his piety, abundance of worship, dignity, sincerity, and strength of character.
In his jurisprudence, Abu Hanifa relied on six sources: the Holy Qur’an, the Sunnah of the Prophet, consensus, analogy, approval, custom and custom. Two ordeals befell Imam Abu Hanifa, the first in the era of the Umayyad dynasty, and the second in the era of the Abbasid dynasty, and he died in Baghdad. In the year 150 AH, he was buried in the Bamboo Cemetery in Baghdad, and the Great Imam Mosque was built next to his grave in the year 375 AH.

❇️ Topics of the Greater Fiqh Book by Abu Hanifa al-Numan ❇️

- Explaining the foundations of faith
- The oneness of God Almighty
- Subjective and actual qualities
- God's attributes are eternal
- Saying in the Qur’an
- Speaking about the attributes
- Saying about fate
- What God created people to do
- Obedience is beloved by God, and sins are decreed and unloved
- Saying about the infallibility of the prophets
- Saying about the Messenger, may God bless him and grant him peace
- Comparison between companions
- A Muslim is not declared a disbeliever for a sin unless he considers it permissible
- Mentioning some of the beliefs of the Sunnis
- The verses of the prophets and the honors of the saints are true
- Seeing God in the afterlife
- Definition of faith
- The relationship between Islam and faith
- Our knowledge of God Almighty
- The intercession of the prophets, the balance and the basin
- Heaven and Hell do not perish
- The torment of the grave
- The meaning of nearness and distance
- Saying about the differentiation of the verses of the Qur’an
- The sons and daughters of the Messenger of God
- Signs of the Hour
- The easy explanation of the simpler jurisprudence attributed to Abu Hanifa, narrated by Abu Muti’ al-Balkhi on the authority of Abu Hanifa
- In the name of God, the most gracious, the most merciful
- From the origins of the Sunnis and the community
- The best jurisprudence and definition of faith and its pillars
- The ruling on someone who denies morality or necessarily denies something known from religion
- His talk about ability
- Responding to those who claim that God did not create evil
- Speaking about someone who doubts his faith
- The believer may be tortured for his sins
- The infidels believe upon inspection
- The impact of Moaz
- The necessity of emigrating to God
- Proof of superiority
- Proof of the torment of the grave
- Prohibition of worshiping God
- The necessity of reciting the Qur’an
- Exception in faith


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