📖 The Book of Simple Jurisprudence by Abu Hanifa Al-Numan 📖

By Abu Hanifa Al-Numan bin Thabit bin Marzban Al-Kufi

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The book of simpler jurisprudence is considered the same as the book of greater jurisprudence, narrated by Abu Muti’, and it was known as the simpler jurisprudence to distinguish it from the greater jurisprudence, narrated by Hammad bin Abi Hanifa on the authority of his father. Abu Muti’ is Al-Hakam bin Abdullah Al-Balkhi, the companion of Abu Hanifa. He narrated on the authority of Abu Aoun and Hisham bin Hassan, on the authority of Ahmad bin Nuh, Khalid bin Salem Al-Saffar and a group, and the people of those lands gained jurisprudence from him. Abu Al-Layth Al-Samarqandi explained this treatise: The Greater Jurisprudence, narrated by Abu Muti’, known as the Simpler Jurisprudence. Abu Al-Layth died in the year 373 AH, and this explanation was incorrectly attributed to Abu Mansur Al-Maturidi. The simpler treatise on jurisprudence differs in style from the greater treatise on jurisprudence, as the verbal propositions contained in it are an answer to the questions of the Imam’s greatest student, Abu Muti’. We find in this treatise some detailed evidence for some theological issues, and the method of finding evidence for theological issues in simpler jurisprudence contradicts what he presented in greater jurisprudence, as in this message he answers the questions of Abu Muti’, and provides a complete clarification based on his clarification. Therefore, we find some theological issues in this treatise. The letter was given its full right to clarify in response to the student’s questions.

Author:
Abu Hanifa Al-Numan bin Thabit bin Marzban Al-Kufi (80-150 AH / 699-767 AD) is a Muslim jurist and scholar, the first of the four imams according to the Sunnis and the community, and the owner of the Hanafi school of thought in Islamic jurisprudence. He is called in the Arab-Islamic heritage “the Greatest Imam.” He is famous for his knowledge. Al-Ghazir and his good morals, to the point that Imam Al-Shafi’i said about him: “Whoever wants to explore jurisprudence is a dependent on Abu Hanifa.” Abu Hanifa is considered one of the followers, as he met a number of companions, including Anas bin Malik, and he was known for his piety, abundance of worship, dignity, sincerity, and strength of character.
In his jurisprudence, Abu Hanifa relied on six sources: the Holy Qur’an, the Sunnah of the Prophet, consensus, analogy, approval, custom and custom. Two ordeals befell Imam Abu Hanifa, the first in the era of the Umayyad dynasty, and the second in the era of the Abbasid dynasty, and he died in Baghdad. In the year 150 AH, he was buried in the Bamboo Cemetery in Baghdad, and the Great Imam Mosque was built next to his grave in the year 375 AH.

❇️ Some quotes from the book Al-Fiqh Al-Asbas by Abu Hanifa Al-Numan ❇️

“For a man to understand how to worship his Lord is better for him than for him to accumulate much knowledge.”

- Abu Hanifa Al-Numan bin Thabit, Al-Fiqh Al-Asab

❇️ Topics of the book of simple jurisprudence by Abu Hanifa al-Numan ❇️

- introduction
- From the origins of the Sunnis and the community
- The best jurisprudence and definition of faith and its pillars
- The ruling on someone who denies morality or necessarily denies something known from religion
- Capacity
- Responding to those who claim that God did not create evil
- Speaking about someone who doubts his faith
- The believer may be tortured for his sins
- The infidels believe upon inspection
- The impact of Moaz
- The necessity of emigrating to God
- Proof of superiority
- Proof of the torment of the grave
- Prohibition of worshiping God
- The necessity of reciting the Qur’an
- Exception in faith


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