الرقية الشرعية بصوت 3 شيوخ

The application is a reading of legal ruqyah for the evil eye and envy with the voice of Sheikh / Abdullah Kamel, may God have mercy on him - Ahmed Al-Ajmi - Yasser Al-Dossary
The legal ruqyah is an effective and beneficial treatment for the eye and envy, as it helps the patient to return to his normal state and recover from all diseases resulting from the eye and envy, such as: headache, feeling very cold in the hands, yellowing of the face, drowsiness, desire to sleep, and other diseases. Legitimacy texts have been received indicating that the Prophet Muhammad, may God’s prayers and peace be upon him, commanded it. In Sahih Al-Bukhari, on the authority of Aisha, may God be pleased with her, she said: The Prophet - may God’s prayers and peace be upon him - commanded me, or commanded us to seek ruqyah from the eye.

It is worth noting that the Prophet, may God’s prayers and peace be upon him, sought refuge in Al-Hassan and Al-Hussein, and said: Your fathers used to seek refuge in Ismail and Isaac: I seek refuge in the perfect words of God, from every devil and his A nation, and from every eye a nation (Narrated by Abdullah bin Abbas in Sahih Al-Bukhari.

As Aisha, the mother of the believers, may God be pleased with her, mentioned, a supplication that Gabriel used to recite the Prophet Muhammad when he was afflicted with envy or illness, as she says: If the Messenger of God, may God bless him and grant him peace, complained, Gabriel would invoke him, saying: In the name of God He blesses you, and from every disease that heals you, and from evil Envious if he envies, and the evil of every eye, as stated in Sahih Al-Bukhari.

Legal ruqyah for the patient
The legitimate ruqyah also benefits the patient, as there are many authentic hadiths that the Prophet Muhammad used to call upon if one of his family became ill or sick, or any of the Muslims sought refuge in it, and among these hadiths:

Aisha, may God be pleased with her, narrates in Sahih al-Bukhari that the Prophet, may God’s prayers and peace be upon him, used to say to the sick: In the name of God, the soil of our land, the saliva of each other, our sick will be cured, with the permission of our Lord.
The Mother of the Believers, Aisha, may God be pleased with her, says in Sahih Al-Bukhari that the Messenger of God, may God’s prayers and peace be upon him, when he came to a sick person - or he was brought to him - said: Go away from harm, Lord of the people, heal and you are the healer, there is no cure but yours. F does not leave sickness. .
And Abu Hurairah, may God be pleased with him, says in the results of ideas by Ibn Hajar al-Asqalani: Whoever says in the morning, I seek refuge in the perfect words of God from the evil of what He has created three times, a scorpion will not harm him until evening, and whoever says it in the evening, it will not harm him until morning.
And on the authority of Abdullah bin Abbas in Sunan Al-Tirmidhi, he narrates on the authority of the Prophet Muhammad, saying: There is no Muslim servant who returns to a sick person whose term has not come, and he says seven times: I ask God Almighty, Lord of the Great Throne, to heal you, except that he is cured.