السنة النبوية بين اهل الفقه وا

The book in its entirety deals with a number of Islamic jurisprudential issues and raises them for discussion by being a "jurist" and launches a severe attack on the "people of hadith" dealing with religion and its rulings away from the Qur’an and its deliberation. You can consider the book a confrontation between Muhammad Al-Ghazali and Abu Ishaq Al-Huwaini! This is how you can discuss the differences between Muhammad Al-Ghazali and the "exaggerated" people of hadith, as he said

Muhammad al-Ghazali attacks the extremists and their views that they based on individual hadiths (narrated on the authority of one person without strong support), and he sees this as exaggeration, strictness and a restriction on the breadth of religion,

The Salafists prohibit musical instruments and singing, and Muhammad al-Ghazali sees them as no harm as long as they encourage zeal, jihad, and the work of something like the songs of Sayyid Qutb, and the great song "Go to the world, Egypt is Islamic!"
He attacks art and its people in Egypt in particular, severely, and accuses them of immorality, immorality, immorality, spreading vice among the nation's youth, and destroying the moral values ​​of Islam in the Islamic youth. In one of the passages of the book he addresses the Salafists and pleads with them to leave the opportunity for "purposeful art". As for those who deviate from the required context, society has the right to "put dirt in its mouth."

In his attack on militancy and its people; This is always justified by the fact that they give a bad idea about the religion of Islam, which is exposed to plots to besiege it and oppose its extension from "the Western world, with its two parts Crusader and Communist," and in order not to give Muslims the opportunity to encourage the "Christian tide" that the Church is launching in the countries of North Africa, after it has been allocated The church is a large part of its money to spread Christianity in Muslim countries.

The Sheikh attacks the Salafists; Not to spread enlightenment among Muslims, but to block the path of his enemies who wish to distort him and colonize Muslim countries. The noble Sheikh has no justification for fighting extremism, except to prevent the spread of an offensive idea about Muslims that prevents them from dreaming of world sovereignty and restoring the caliphate ..!