Mahar Pemberian Atau Pembelian

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About this app

This Android application is an explanation of the dowry tradition of giving or purchasing by Ipah Jahrotunasipah, S.Pd. In Pdf format.

One of the interesting discussions to study is about 'dowry'. So far, 'dowry' is often associated as a prerequisite when someone enters marriage. In different phenomena, the tradition of 'dowry' or 'dowry' has various forms; and develop according to its social context.

Tuhor in Batak Land, 'tukon' in Java, 'bajapuik' in the Minang realm, belis in NTT. Dowry in these various traditions can be given from the man or woman or from the woman to the man, depending on the context. 'Dowry' is often associated with understanding religion and its meaning

Is it actually a form of sincere gift from someone to their beloved partner as proof of the sincerity of their intentions? Or is it a 'means of exchange' to obtain not only sexual services, but the surrender of one's entire life to another party?

Unfortunately, in the context of a patriarchal society, a dowry can be a symbol of a husband's ownership of a wife, after the 'medium of exchange' is handed over in cash. This is the unfortunate fate of women, if 'dowry' is interpreted as purchasing their independence or merely transferring ownership from their parents to their husband.

Clearly, Ipah Jahrotunasipah, SPd.I attempts to explore various understandings of dowry in his writing in the supplement to the 18th edition, in the 37th edition of Swara Rahima this time.

How do the practices regarding 'dowry' develop in society, the customs and culture that apply around dowry, the understandings about 'dowry' that develop in classical fiqh, as well as the implications for husband-wife relations in marriage, including who is most vulnerable to unfair treatment due to the interpretation of this dowry.

Can 'dowry' be interpreted again? Or does the standard regarding 'dowry' need to be changed; for example, it does not have to be an obligation that is a means of determining the validity of a marriage, or not just a 'must' for a man so that he will never interpret it as justification that he has 'bought' a woman so that he can treat her as he pleases.

Or, dowry, which in the original word in the Koran is called shaduqah or sincere giving as proof of love and sincerity, has begun to lose its meaning, along with materialist and consumerist culture which sees that dowry is a symbol of prestige and accountability, measured by gold scales, property. or a series of currency values?

Is it possible that the 'future wife' also needs to give a dowry to the 'future husband' so that this tradition doesn't turn into a trap for him? Should this new ijtihad be carried out, or should it just be left to both parties? The important thing is that everything is based on 'willingness' and 'appropriateness'.


Hopefully the material content of this application can be useful for self-introspection and better improvement in everyday life.

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Updated on
May 6, 2024

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